The Role of Apostolic Faith Mission in Zimbabwe in the Fight Against Coronavirus

Never Pavari

Abstract


Practical theology, according to Stone (2002) posits that churches should care and sacrifice for the community. Consequently, Christianity has been handling epidemics for more than 2000 years. This paper seeks to assess the role that is being played by the leadership in Apostolic Faith Mission in Zimbabwe (AFMZ) in response to the COVID-19 pandemic. The term leadership in this paper refers to those in charge of the congregants and this includes church pastors, reverends, bishops and elders. Church leaders are people who play influential roles within their faith communities and the broader local community. They benefit from trust and exercise moral authority over members of their local faith community, and shape public opinion in the broader community and even at the national or international level. The paper argues that the church and its leadership play an important role in providing moral guidance to tackle COVID-19 and also to dispel fear that stalks communities alongside the disease. In order to evaluate the role that AFMZ leadership is playing in the fight against COVID-19, the paper employs a qualitative research approach in its exploration and analysis of data gathered through an online survey method. The paper found out that the church is playing a vital role in communities by communicating messages of hope in the midst of severe fears of COVID-19. It also found out that the church leadership is playing a vital role in changing people’s attitudes toward COVID-19 by providing in depth discussions of safety measures in times of the pandemic. Lastly, the paper found out that the church leadership is not doing enough on the practical matters like providing food to the most vulnerable groups in their respective communities and for quarantined patients, maintaining clear communication with families and ensuring that basic primary care is not undermined due to limited finances. The paper therefore recommends that more finance should be availed to church leadership especially from the main church coffers to enable them to meet the above-mentioned demands.


Full Text:

PDF

References


Ammerman, N. T. (2001). Doing good in American communities: Congregations and service organizations working together.

Cnaan, R. A., & Boddie, S. C. (2001). Philadelphia census of congregations and their involvement in social service delivery. Social Service Review, 75(4), 559–580.

Donnelly, N., & McManus, J. (2006). Pandemic Flu: The Role of the Church. The Furrow, 57(12), 657–663.

Featherstone, A. (2015). Keeping the faith: The role of faith leaders in the ebola response. CAFOD, London, UK. Https://Reliefweb. Int/Report/Sierra-Leone/Keeping-Faith-Role-Faith-Leaders-Ebola-Response.

Feldman, D. A. (1995). High-risk sexual behavior among some female Zambian out-of-school adolescents: a possible future application of the value utilization/norm change model. Society for Applied Anthropology Meeting, Albuquerque.

French, M., Fiztgibbon, A., Ager, W., Ager, A., & Horn, R. (2018). A Faith-Sensitive Approach in Humanitarian Response. Islamic Relief Worldwide.

Hodge, D. (2000). The spiritually committed: An examination of the staff at faith-based substance abuse providers. Social Work and Christianity, 27(2), 150–167.

Kaulemu, D. (2010). Church responses to the crisis in Zimbabwe. The Review of Faith & International Affairs, 8(1), 47–54.

London, C. M. (1998). Dunant s Dream: War, Switzerland and the History of the Red Cross.

Luther, M. (1527). Whether One May Flee from a Deadly Plague’[1527]. Luther’s Works, Ed. J. Pelikan and HT Lehmann (56 Vols, Philadelphia, 1968), 43, 119–138.

Marshall, K. (2014). Ebola: Ten Proposals to Engage Religious Actors More Proactively. The Huffington Post, October, 8.

Mukuka, L., & Slonim-Nevo, V. (2006). The role of the church in the fight against HIV/AIDS infection in Zambia. International Social Work, 49(5), 641–649.

O’Mathuna, D. (1995). The Bible and abortion: What of the ‘image of God.’ Bioethics and the Future of Medicine, 199–211.

Orubuloye, I. O., Caldwell, J. C., & Caldwell, P. (1993). The role of religious leaders in changing sexual behaviour in southwest Nigeria in an era of AIDS. Health Transition Review, 93–104.

Slonim-Nevo, V., & Mukuka, L. (2005). AIDS-related knowledge, attitudes and behavior among adolescents in Zambia. AIDS and Behavior, 9(2), 223–231.

Sobrino, J. (2015). Where is God?: earthquake, terrorism, barbarity, and hope. Orbis Books.

Stark, R. (1996). The rise of Christianity: A sociologist reconsiders history. Princeton University Press.

Stone, D. (2002). Policy paradox: the art of political decision-making, New York: W. W. Norton & Company.

Togarasei, L. (2016). Historicising Penteoostal Christianity in Zimbabwe. Studia Historiae Ecclesiasticae, 42(1), 1–13.




DOI: https://doi.org/10.5296/jpag.v10i3.17690

Copyright (c) 2020 Never Pavari

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

Journal of Public Administration and Governance  ISSN 2161-7104

Email: jpag@macrothink.org

Copyright © Macrothink Institute

To make sure that you can receive messages from us, please add the 'macrothink.org' domain to your e-mail 'safe list'. If you do not receive e-mail in your 'inbox', check your 'bulk mail' or 'junk mail' folders. 

------------------------------------------------------------------------------------------------------------------------------------------------------